Wednesday, November 26, 2014

Showing Gratitude



People were made by God for connection, and this connection was meant to begin in the earliest stages of our lives. I love to see young parents excited about their children, and how enjoyable it is to see them playing and interacting with their small children. Research has shown that isolation is more damaging to an infant than early mistreatment.  Isolation hinders the baby’s neurological brain circuity from fully developing which will eventually show up in the child’s ability to concentrate and to control his or her emotions. For example, a baby that is ignored for hours on end in a neglectful home such as an understaffed orphanage will eventually stop crying. The emotions of this little infant just shut down. What we all need and desire is to be loved, accepted and connected all through life.[i]

When we had to leave one of our sons at a daycare when he was about two, we were apprehensive as to how he would do. His first day, he cried his eyes out. The second day we took him, we were expecting the same scene. However, to our surprise when we reached the gate, he looked around and spotted the person he was looking for and took off. I stood there for a moment and watched as parents brought their children and most of the kids were running to the same person. She was a plump little lady who was hugging and squeezing the kids. What was it that made the kids run to her? I noticed other workers all by themselves with no kids running to them. Over the course of the year it wasn’t hard to figure out why the kids took to this lady. She had something to give. She had a certain grace about her that made it so easy to connect to every child in the daycare.

Gratitude needs a good memory because without it, it withers away. We need to remember where we came from and the pit we all had fallen into—a pit so deep we could not crawl out by ourselves.  Forgetfulness erases the memory of what God has done for us. It’s like a spiritual amnesia that distorts the past and misrepresents the future, and worst of all it changes us, and not for the better. We forget where we came from, who we are, and where we are going.

Gratitude helps us remember that God forgives our sins and blots them out forever—never to be remembered against us. It reminds us that God heals our bodies and our spirits with his healing balm of forgiveness. When he forgives our sins, we experience healing, and when we forgive others, we experience healing and so do they.

Gratitude recognizes the beautiful work of redemption. It helps us look back and see his divine providence in the when, where, and how he saved us. It was never just happenstance. He was there all along orchestrating all the events, and as soon as we said yes, he embraced us with his grace. When we experienced his love, we were overwhelmed because he is so powerful and yet so accessible.

Gratitude realizes that his mercy comes to us in so many ways.  When we are weak, he gives us strength.
When we are lost, he guides us. When we are confused, he gives us light. When we are disheartened, he gives us comfort. He is gracious to us when we fail, and his love is always abounding. We have never been treated as we deserve, but as sons and daughters who have been given heavenly places we did not earn.





[i] Karyn Purvis, David Cross, & Wendy L.Sunshine, The Connected Child, New York: McGraw Hill, 2007, p. 26.

Wednesday, November 19, 2014

Be a Source of Grace




The Apostle Paul has some favorite words, and one of them is grace. He begins and ends his letters with the word grace, such as he does here in his letter to the young pastor Titus, “Grace be with you all” (Titus 3:15).  This is not just a greeting or a way to end his letters; this is a way of life for the apostle. He believes that when a person has been redeemed by the grace of God, they should become a source of grace to those around them. Here is how he says that to Titus, “…so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone” (Titus 3:8).

I find this fascinating because many believers certainly believe grace is the transforming agent of our salvation, but they never seem to grasp that God intends for each of us to perpetuate that grace. What do I mean when I say we should be a source of grace? Well, I’m referring to how we relate to the people around us. For example, when a husband is rude to his wife in front of his children, it is his responsibility to ask forgiveness in front of his children and thereby show grace to his family. When a manager has been ill-mannered with her employees, it is her responsibility to show them grace and apologize for her behavior. When we take responsibility for our actions, we not only show grace to those we have offended, but we also show them how to live. When we do so, we become a source of grace to those around us, and this is what is so desperately needed in a graceless world.

Grace is a powerful force that works in us and through us when we actually live it out as Paul says, “and devote ourselves to what is good.” Surprisingly, a life full of grace is often more powerful than the display of miracles because grace touches our lives in small ways that make us believe. Only grace can enable a person to live as Paul says, “…to slander no one, to be peaceable and considerate, and to show true humility toward all men” (Titus 3:2). In order to live this way we need God’s grace to have self-control. However, when we do live this way, we make the gospel attractive to those who are watching our lives.



Monday, November 10, 2014

Pick it Up, Moses!



Exodus 4:2 Then the Lord said to him, "What is that in your hand?"
"A staff," he replied.

It was a tool. It was a symbol of himself—a simple shepherd. The shepherd never went anywhere without his staff. It was his guide, his weapon of defense, and of course it supported him when he was tired. Now God said, "Throw it down!” He threw it down, and it turned into a snake. Moses’ reaction was instinctive. The story reads, "Moses fled.”  You bet he did, and I would have too. He had no love for snakes. Now came the real test of faith. God said, "Pick it up, Moses." Picking up a deadly snake is not a wise thing to do regardless of how the experts do it. God said, "Pick it up by the tail." That leaves the head free to do what it wants to. The Bible doesn't say what Moses said, but I can imagine, "Lord, you don't seem to understand that is a live snake.”  “Lord, you wouldn’t want to kill it first, would you?” The Lord said, “Moses, pick it up."

I have always loved the writing of the British pastor F.B. Meyer who writes:
“What is that in your hand? And he said, a Rod.” It was probably only a shepherd’s crook. What a history, however, awaited it! It was to be stretched out over the Red Sea, pointing a pathway through its depths; to smite the flinty rock; to win victory over the hosts of Amalek; to be known as the Rod of God. When God wants an implement for his service He does not choose the golden scepter, but a shepherd’s crook; the weakest and meanest thing He can find—a ram’s horn, a cake of barley meal, an ox-goad, an earthen pitcher, a shepherd’s sling. He employs a worm to thresh the mountains and make the hills as chaff. A rod with God behind it is mightier than the vastest army.[i]
Notice that God used what was familiar to Moses to teach him an important lesson. Moses’ problem is our problem. He couldn’t see how he was supposed to do what God had asked him to do. God used the stick to say to Moses if I can use this stick, I can use you.


[i] F.B. Meyer, Moses, Christian Literature Crusade, Fort Washington, PA 1984, p. 37.

Tuesday, November 4, 2014

Not Buying It



This week I saw this article posted by John Shore where he emphatically declares there is no such place as a literal hell. Mr. Shore represents a new brand of Christians who know what the Bible really says. They kind of remind me of the Supreme Court that knew what the founders really meant to say, even though they didn’t say it, in regard to abortion. Here is a portion of what Shore says about hell:

The idea that the Bible declares hell a real and literal place is no more valid than the toxic lie that the Bible condemns homosexuality.
Yet the idea that hell is real persists. Why? Because over the centuries those in positions of power within the institutions of Christianity have methodically, relentlessly, and with great art used the doctrine of hell to exploit the innate fear of death that is harbored by one and all.
Show me a Christian terrified of hell, and I’ll show you a Christian ready to pay good money for the assurance that he is not going there. If you don’t think the “doctrine” of hell is about the accrual of money and power, then … then God bless your naiveté.
For the rest of us, it’s certainly worth asking what a Christianity without hell would look like. Well …
A Christianity without hell would be literally fearless…[i]

Mr. Shore gives no real argument for his position of no hell, although I’m sure he has them. However, several questions come to my mind after reading his article. Why does the Bible talk about hell so much? In fact, Jesus spoke of hell more than heaven. The idea of judgment is pervasive in Jesus’ teaching, but all this can be dismissed by an arbitrary statement that it doesn’t exist.

The article states that a real hell is no more valid than the lie that the Bible condemns homosexuality. We get two for one in this article. Mr. Shore and his like-thinking companions know more about what the Bible says than the writers of the Bible, the early church fathers, and thousands of years of traditional Christians who have believed in a literal interpretation of the text. Their intelligence seems to know no limits, and it is as vast as their arrogance.

Mr. Shore says that teaching the doctrine of a literal hell somehow equals revenue for the teachers. What is hard to believe about that is I don’t see very many people preaching about hell these days. The people making money on TV are preaching a Christianity that makes people feel good not bad.

Mr. Shore says a literal hell doesn’t fit with the spirit of Christianity. What he means is that it doesn’t fit with his version of Christianity, and I would certainly agree. However, it does belong in the original version, the one delivered to us by Jesus. I for one am not buying into Mr. Shore’s Christianity. I believe in a savior that saves people from sin—a sin that if not redeemed would send a person to hell.  Yes, I believe sin separates us from God, but it doesn’t have to because Jesus died on the cross to save us and reconcile us to our Father.


[i] http://www.patheos.com/blogs/johnshore/2014/10/what-christianity-without-hell-looks-like/