Remember What He Said

 

Last Sunday, as I was walking out of the church, my granddaughter, Madelyn, lost her balloon. I took off after it in an attempt to retrieve it for her, but the wind blew it away. Every time I reached out for it, the wind blew it off again. Time and time again, I was inches from having it in my hand, but it was whisked off. Then finally, it was within my grasp, and as soon as I touched it, it popped. Such is the quest for happiness in this life. We run with all our energy to catch that allusive happiness, and just when we think we have it, something whisks it off from us. Then when we finally catch it, it disappears. Pursuing happiness without knowing your purpose in life is futile.

What really changes our life is meeting Jesus. Jesus is the only person who has ever lived who has met death and conquered it. He was crucified on Friday and resurrected on Sunday. He promises us that if we put our faith in him, we too will experience resurrection one day. Each of the four Gospels presents Jesus differently because they wrote to different audiences from different perspectives. However, they all wanted everyone to get to know the Jesus they had known.

Matthew presents Jesus as Messiah, connecting the dots with Old Testament prophesies. He describes Jesus as the fulfillment of those prophecies. He wrote to Jews to convince them that Jesus was the Messiah. Mark presents Jesus as a man of action. He wrote to a non-Jewish audience. Matthew emphasized the words of the Lord, while Mark underscores Christ’s deeds. John presents Jesus to everyone offering evidence of certain signs which prove that Jesus is the Son of God. John confines his scope of Christ’s ministry to mostly about 30 days, and seven chapters are dedicated to only a twenty-four-hour period.

Luke was a physician, and his attention to de
tail shows. He joined Paul on his second missionary journey. He writes to Gentiles and presents Christ as the perfect example of humanity. In chapter 24, he tells three stories, first the women who went to prepare Jesus’ body, then the two disciples on the road to Emmaus, and finally, the disciples together in Jerusalem. In each of the stories, Luke structures the stories with these elements: confusion, rebuke, direction, and transformation. In each instance, all are told to remember God’s Word. They did remember and how it changed them.

 For example, the women are first to arrive at the tomb, and though confused, they have come to honor Jesus’ body for burial. Angels confronted them with a rebuke of “Why do you look for the living among the dead?” (Luke 24:5). The angel rebuked them, asking, is this really where you expected to find Jesus? Then follows some direction, “He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.’” (Luke 24:6-7). Then “They remember his words.” What follows is their transformation as they become witnesses of Jesus’ resurrection.

 It is evident in Luke 24 that Luke, like the other gospel writers, tells what happened. They never saw the resurrection, so none of them describe it. They tell what they saw, or others saw. Placing the women in the story as witnesses is proof they were not fabricating the story because women were not considered reliable witnesses. The story of the resurrection happened, and it changed them as it does every person who believes in Jesus.

(Parenting with a Long View) https://bovdbrooks.com/

The Sinister Power of Guilt

 

People who get hurt or hurt other people experience the powerful emotions of guilt and shame. Unless they allow God to heal their hearts, they will carry this shame with them all their lives. Joseph’s brothers demonstrate this after they returned to Egypt after burying their father in Canaan, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” (Gen 50:15).

Their fears were unfounded, and their thoughts were completely irrational. Joseph’s words and actions toward them had been consistent with his forgiveness of them. He had never spoken one way and then acted another way. Look at what he said to them 17 years earlier: “And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you” (Gen 45:5).

The years following their reconciliation with Joseph had been good. But, now that their father was gone, the sinister power of guilt began to raise its ugly head. Joseph had done nothing to justify their fears. When we suffer loss, our minds often return to the past. Clearly, it was guilt that drove their apprehension. It is incredible the torture that guilt and shame can do to us if left to do its foul work.

It appears that though Joseph had forgiven them, they had not asked his forgiveness, and indeed, they had not forgiven themselves. Some people will tell you just to forget the past and get over it. However, if there is pain and hurt, you will never be able to forget the past. Time heals all wounds is simply not true. We must deal with the past. There are strong emotions of rejection, anger, hurt, and many more that hang in limbo. We cannot change our past, but we must change how we see and feel about the past by forgiving the people who have hurt us or asking their forgiveness if we have hurt them. We must release our claim that they make it up to us.

If we have wronged people, we must address it, apologize to those we have hurt, and make things right.  We are not so much changing the past as we are redeeming the past. Joseph’s brothers knew nothing of this redemption. His brothers now sought Joseph’s forgiveness which he has already given. So they sent word to Joseph, saying, “Your father left these instructions before he died: ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” (Gen 50:16-18).

The message they sent to Joseph was likely a made-up story. There is no evidence Jacob had given this command for Joseph to forgive his brothers. Joseph had not done anything to cause his father to believe that he would harm his brothers. This is the work of shame. It is what shame and guilt do to people. If they do not realize they are forgiven and have not indeed faced the bad they have done—they will be slaves to shame.

When their message came to him, Joseph wept. Joseph’s forgiveness had already been given, and they had lived out his forgiveness for 17 years but had not fully comprehended what had been done for them. Does this not remind us of our inability at times to grasp the depth of God’s forgiveness for us? Joseph did not scold them or belittle them, although it was painful for him. Instead, he comforted them and promised to protect and provide for them the same God does for us.

  (Parenting with a Long View) https://bovdbrooks.com/