One of my all-time favorite scenes in the Old Testament is the moment
that Joseph reveals himself to his brothers. He had been separated from his
brothers for 15 years, but God had blessed him in fascinating ways. It is
evident to the reader that Joseph chose to forgive his brothers many years
earlier. However, he would not reveal himself to his brothers until he had
thoroughly tested them. He wanted to know if his brothers had changed—were they
still capable of betrayal and deplorable acts such as they had done to him. He
chose to zero in on his brother Benjamin—that would expose his brothers for who
they really were. He first accused his brothers of being spies, and they
responded by telling their story—we are 12 brothers, one is dead, and one is
with our father. Joseph ordered one of them to be kept in prison while they
returned home with food for their families. If they wanted more food and to
secure the release of Simon, they would need to bring Benjamin.
They did finally convince their father that they had to take Benjamin
with them. All seemed to go well when they returned to Egypt. They ate lunch at
Joseph’s house, all seated in order of their ages, which was puzzling, and they
watched as Benjamin was served a portion five times larger. The next morning all
ten brothers were loaded and ready to go home. Then suddenly, Joseph’s steward
stopped them on the road and announced there was a problem. His master’s silver
cup was missing, and they were looking for it. The brothers, knowing they
didn’t take it, were perfectly willing to be searched. They even announced that
if it was found on any of them, that person should be put to death and the rest
would be slaves for life. The brothers were horrified to see the cup was found
in Benjamin’s sack.
When they stood before Joseph, he asked them why they would do such a
wicked thing. They were speechless. Joseph gave his final test when he announced
that Benjamin was to be imprisoned and the rest could go free. Judah stepped up
to the plate and pleaded that he be allowed to take Benjamin’s place because he
promised his father to protect his younger brother. The brothers passed the
test, and now Joseph revealed himself to them.
Joseph asked them to come close, and then he said, “I am your brother
Joseph, the one you sold into Egypt!” (Gen 45:4). He told the brothers to not
be distressed because God was working out his plan in spite of what they did.
Joseph embraced each brother and wept. It was an intimate moment—all the
servants were asked to leave. The servants quickly spread the word that Joseph was
reunited with his brothers. This is evidence that Joseph had forgiven them. Everyone
is learning for the first time who these men were. An unforgiving Joseph would
have told everyone about the betrayal foisted upon him so long ago. That wasn’t
Joseph, a man who learned to forgive.
Forgiveness brings closeness and connection. This intimacy is so real it
brings tears, but none of this would have been Joseph’s or his brothers’
without forgiveness. When Joseph named his sons, he summed up his life and the
power of forgiveness in the names he gave them. First came Manasseh, which
meant, “It is because of God, who has made me forget all my trouble and all my
father’s household” (Gen 40:50-52). Joseph tells us something very important
about forgiveness—it is a work that God does in us and through us, if we will
allow him to do it. God made him forget what his brothers had done to him and
all the other trouble he lived. God took away the resentment and removed his
desire to get even. Then when his second son came, he named him Ephraim, which
means, “It is because God has made me fruitful in the land of my suffering.”
Joseph again gives God the credit for the prosperity and accomplishments he has
achieved. God did this in spite of the things that went wrong. True forgiveness
is always accompanied by evidence, and Joseph had plenty of it.