Wednesday, September 9, 2015

Radical Love



This verse from the Sermon on the Mount is one of the most misunderstood in the Bible, “If someone strikes you on one cheek, turn to him the other also” (Luke 6:29). In this passage Jesus is not calling us to give up our right to personal defense or to own private property. He is, however, demanding of his followers to learn to overlook insults, slights and offenses. He is asking of us that we learn to maintain forgiving attitudes that won’t allow us to become vengeful and spiteful. The slap in the face refers most likely to a public insult and where his followers have given up the idea of protecting their own dignity and refuse to retaliate the way the world does.

When Jesus asks us to “Love your enemies, do good to those who hate you,” he is asking us to do something that is not natural for us. (Luke 6:27). When he says “bless those who curse you, pray for those who mistreat you” (Luke 6:28), he is demanding of us unnatural words. He even asks that our prayers be unnatural, "pray for those who mistreat you" (Luke 6:28). When Jesus gave us the Golden Rule, he gave us a guide that is completely foreign to our thinking, “Do to others as you would have them do to you” (Luke 6:31). When someone treats us badly, we want to treat them the same way, but that is not what Jesus taught in this sermon.

We are often obsessed with the notion that I am right and I must prove it to you so much so that it prevents me from resolving differences. The absurdity of this belief can be demonstrated with the following analogy. Imagine that a husband and wife come home, and when they enter their house, they smell smoke. One of them immediately accuses the other of having started the fire. The other responds by counter-accusing the other one of the same thing. All the while the fire is getting bigger and bigger and more out of control. The couple won’t give in and demand the other acknowledge they are in the right. All the while the house burns down. This happens whenever a couple argues and fights and often in front of their kids. The family is being destroyed because neither one will give up the idea of being right.

Imagine another scene where a dad asks his teenage son a question and the teenager responds in a disrespectful way. The dad very angrily responds and begins to lecture to the adolescent that he must show respect and cannot act that way. That is all true, but the problem is the teenager is like a locked door and the dad is kicking the door down with his forceful attitude. How much better it would be in that moment to overlook the slight and invite the teenager to sit down in private and calmly find out what is troubling him. Instead of kicking the door down, you try a different key. Once the anger has subsided on both sides, the attitude of the teenager can be addressed. When a parent or spouse get over the reaction of feeling rejected, the whole scene can be turned around.

What Jesus taught in the Sermon on the Mount is about using self-control in such way that we actually resemble our heavenly father with our patience and words. The truth is we need God’s help to do this, and the Holy Spirit will empower us to live this way. It is called a Spirit-led life.

Tuesday, September 1, 2015

Blessed Are the Hungry



Jesus’ Sermon on the Mount is the greatest sermon every preached. People from all over came to hear Jesus give this incredible message. This was radical preaching like we almost never hear today.  Jesus gave four beatitudes in Luke’s version that are disguised blessings. They paint a portrait of a true disciple of Christ who has left everything and followed the master and has no regrets.

Jesus teaches us the difference between superficial Christianity and what it means to be a true follower of Christ. The hard-hitting truth hits small-minded Christians who are lost in materialism and confused about morality. The sermon was meant to dispel the shallow commitments and cause us to take up our cross and follow him. Jesus makes no bones about it that those who take up their cross would suffer because of him, and when that happens, we should consider ourselves fortunate.

Jesus talked about our attitude toward money, toward the culture, and toward God. He teaches us to know what to weep for and what to laugh about. True followers of Christ weep over a sinful world that is full of broken lives, but they also know how to laugh about the simple pleasures God gives us.

He encouraged us to be hungry for God the way David described “As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God?” (Ps 42:1-2).

The imagery from David’s psalm describes a soul thirsting for God the way a deer thirsts for the cool, refreshing water. God may not always seem ready at hand, but he has made us promises that we can find him if we seek him, and what a promise that is. Ask yourself are you hungry for God and are you seeking him and are you truly following him?

Luke 6:20-22
20 Looking at his disciples, he said:
"Blessed are you who are poor,
for yours is the kingdom of God.
21 Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.
22 Blessed are you when men hate you,
when they exclude you and insult you
and reject your name as evil,
because of the Son of Man.