Friday, April 26, 2013

The Most Important Question



We all have our favorites in the Bible. One of mine is Jeremiah. God called him to be a prophet when he was very young. Jeremiah doubted his competence, and God had to assure him that he would be with him every step of the way. Jeremiah was a special prophet who asked thought provoking questions and gave soul stirring inquiries to his people. He lived at a time when people were more influenced by their culture than by their God. One of the questions Jeremiah asked needs to be asked today. He began one of his sermons with a description of some of the terrible things that were going on.

The people had lost their willingness to stay committed in friendships, business arrangements, marriage, and in even in their relationship with God. Because they had forgotten God, it affected every other area of their lives. Jeremiah writes that “disaster overtook them” (Jer. 2:3).

What a disaster! When they forgot God, they lost his presence in their lives. They lost his protection and provision. They had no idea how bitter their way would become. When they lost their commitment to marriage, they lost the love and integrity of a committed spouse. They lost their ability to be forgiven and to forgive each other. They were hurt, and they hurt each other.  How did this happen? The prophet says it began because they stopped asking the most important question in life.

Jer 2:6 They did not ask, 'Where is the LORD, who brought us up out of Egypt and led us through the barren wilderness, through a land of deserts and rifts, a land of drought and darkness, a land where no one travels and no one lives?' 7 I brought you into a fertile land to eat its fruit and rich produce. But you came and defiled my land and made my inheritance detestable. 8 The priests did not ask,’ Where is the LORD?’ Those who deal with the law did not know me; the leaders rebelled against me. The prophets prophesied by Baal, following worthless idols.

Our worth and identity come from God. When we abandon him, we lose our value. We start looking to others to provide our value. We depend on others’ approval for our identity. Our ability to distinguish right from wrong comes from God. When we lose that, we look to the culture to tell us how to live. Political correctness is an example of that. Our ability to forgive others and show compassion comes from God. When we lose this, we become bitter and resentful.

Jeremiah says, “They did not ask, ‘Where is the Lord, who brought us up out of Egypt?’” In other words, they lost their spiritual roots. When you stop making God the very center of your life, you are headed for trouble. When you lose sight of what God did for you—you are traveling the wrong road. When you stop talking to God and stop running everything by him before you make your decisions, you are already chasing worthless idols. Let us begin each day by asking, “Where is the Lord in my family, my job, my church, and my life?”

Saturday, April 20, 2013

Heaven’s Horses



In his book The Great Divorce, C. S. Lewis writes about a young man who is plagued by a red lizard that sits on his shoulder. The lizard mocks the young man. Lewis, in his creative way, uses the lizard to represent the inner struggle that we all have with our sinful natures. Lewis tells of an angel who comes and offers to get rid of the lizard. The young man is excited beyond words at the idea until he realizes how much pain is involved in the process. Doesn’t that sound familiar? The angel declares that he will use a fire to kill the lizard. The young man is unwilling to endure the fire necessary to destroy the lizard. Consequently, the young man tries to negotiate with the angel, “Maybe it won’t be necessary to kill the lizard completely; maybe we can just wound him. Maybe another time would be better—a later date?” The angel says, “In this moment are all moments. Either you want the red lizard to live or you do not.” As soon as the lizard sees the reluctance of the young man, he reasons with him.[1]

Be careful. He can do what he says. He can kill me. One fatal word from you and he will. Then you’ll be without me forever and ever. It’s not natural. How could you live? You’ll only be a sort of a ghost, not a real man as you are now. He doesn’t understand. He’s only a cold, bloodless, abstract thing. It may be natural for him, but it’s not natural for us. I know there are no real pleasures, only dreams, but aren’t they better than nothing? I’ll be so good. I admit I’ve gone too far in the past, but I promise I won’t do it again. I’ll give you nothing but really nice dreams, all sweet and fresh and almost innocent.[2]

When you think about it, Lewis, in creating the narrative of this young man, was telling our stories. Here we see and hear our conversation with the red lizard as our conversation we have in our heads. It is so easy to rationalize, “Just this time. It’s not all that bad. I know that God will forgive me. I know where this is going. This feels too right to be wrong.” These are nothing more than words of compromise that forfeit our integrity. In Lewis’ story the young man finally surrenders, which is the key to God’s blessings in our lives.

Bryan Chapell writes:

The angel in C. S. Lewis’s story does grasp the lizard and with fiery hands begins to choke it so that it finally dies and falls to the ground. But when it hits the ground, it becomes a stallion, and the young man gets on it and rides. What had been the ruler is now ruled. What had been his master, he now masters. What had ridden him, he now rides. It’s C. S. Lewis’s great expression that when we actually kill the sin, the things that were so hard actually become good and freeing and wonderful to us. Secular surveys of the sexuality in our culture say that those with monogamous, faithful marriages claim greater sexual fulfillment than those who are promiscuous. How can that be? Because God is saying that to honor him is to actually find the greatest fulfillment, the greatest riches that we were made to find.[3]



[1] C. S. Lewis, The Great Divorce, New York, Harper One, 1973, p. 109
[2] C. S. Lewis, The Great Divorce, New York, Harper One, 1973, p. 110.
[3] Bryan Chapell, Killing the Red Lizard, Preaching Today, Issue 264, July 05.