Thursday, January 30, 2014

A Supernatural God



This past week I was doing my normal sermon preparation for Sunday. That trail took me to 2 Kings Chapter 4. I picked up a commentary on 2 Kings only to find that the author said that the entire book of 2 Kings doesn’t pass the test of critical examination, and therefore, should be read as such. The stories that are in 2 Kings are anecdotal and full of Black Magic and are the stuff of legend. I looked at the cover to see who the author was and found that he was a seminary professor. I asked myself, “Why would someone devote their life to teach a book they didn’t believe was true?” Here is my take on that question. This author has only known a god of natural, human dimensions. The Almighty God of Elisha in 2 Kings is a supernatural God—who is completely unknown to this liberal theologian.[i] While I am at it, let me give you a different expert opinion on the Old Testament by someone else, The Apostle Paul:  
“These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. So, if you think you are standing firm, be careful that you don't fall!”
(1 Cor 10:11-12).
This story from 2 Kings is about facing crisis. It begs us to answer one essential question, “Will I trust God with each crisis or not?” The answer to that question is paramount to the success of our Christian experience. It is a tough thing to trust God. It’s not natural. Most of us are inclined to trust our own instincts and be guided by our own experience, which is usually not godly experience. To trust God we often have to suspend logic and certainly our desire for comfort. Well here is the story:

2 Kings 4:1-7 The wife of a man from the company of the prophets cried out to Elisha, "Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves."
2 Elisha replied to her, "How can I help you? Tell me, what do you have in your house?"
"Your servant has nothing there at all," she said, "except a little oil."
3 Elisha said, "Go around and ask all your neighbors for empty jars. Don't ask for just a few. 4 Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side."
5 She left him and afterward shut the door behind her and her sons. They brought the jars to her and she kept pouring. 6 When all the jars were full, she said to her son, "Bring me another one." But he replied, "There is not a jar left." Then the oil stopped flowing.
7 She went and told the man of God, and he said, "Go, sell the oil and pay your debts. You and your sons can live on what is left."

Most of us minimize our gifts, and that is what this lady did. Although this may be truthful in a pragmatic sense, it is based on what she sees and not on what God has done for her. There was something about the crisis that caused her to minimize her gifts. God’s gifts are not measured by big and little, great or small. God used one small stone in David’s hand to bring Goliath down and one small boy’s lunch to feed five thousand. “I have nothing except a little oil” is so descriptive of our mentality. God’s solution not only supplied the need, but was also meant to teach the woman to not despise what she had.

God wanted this lady and her sons to expand their faith. They would need more empty jars than they possessed. She was told to get as many as she could find. “Don’t ask for just a few,” the prophet said. When she had collected all the jars, she was to start pouring and was not to stop until every jar was filled. Once she had filled all the jars, the oil stopped pouring. This is the part that belongs to God. It is the miraculous. It is the supernatural. It is the part where having done our part, then God does the rest. I offer conjecture that the reason the liberal commentator says that what happened behind closed doors was Black Magic was because he has never had a supernatural encounter with God. Until you meet God and He literally saves and changes you in a supernatural way, you cannot believe this part of the story. But, for those who have met God, you know God can do this.

I can see the excitement of the lady and the boys as she kept pouring from one vessel to the next. How was it possible that the oil kept flowing out? They knew it was God. She asked for another jar, and the boys said, “That’s it mom.” She could have filled a hundred more or a thousand more because the oil had a limitless supply. The oil paid her debts and supplied her living. As Abraham so long ago learned, “Is there anything too hard for the Lord?” (Gen 18:14).



[i] Richard Nelson, Interpretation, First & Second Kings, John Knox Press, Atlanta, GA 1987, pp. 170-174.

Wednesday, January 22, 2014

Pro Life



For fifteen years I have been preaching a Pro-Life Sermon on the third Sunday in January in an attempt to raise awareness to the awful plight abortion has wrought on our nation. On January 23, 1973, seven of the nine black-robed judges on the United States Supreme Court voted to make abortion legal. The Supreme Court Chief Justice Harry Blackmun said the court found the right to abortion in the 14th and 9th amendments. What they didn’t find was a definition of when life begins. In fact, they didn’t even look for it.

I never look at the Old Court House in St. Louis, which sits in the shadow of the Arch, without thinking about the Dred Scott Case. Although it took 250 years, slavery had become a divisive issue in the United States in the late 1800’s. The high court met in the St. Louis Court House to decide the future of a slave named Dred Scott. The court made an unprecedented decision to once and for all settle the issue of slavery. Chief Justice Roger B. Taney determined, in the 1857 Dred Scott case, that African Americans were “regarded as beings of an inferior order, and altogether unfit to associate with the white race, either in social or political relations, and so far unfit that they had no rights which the white man was bound to respect.”[i]

How unspeakable that this court invoked such an odious and maliciously cruel law, but they did. Nine years later and 600,000 dead soldiers later, the hideous law was thrown away with the establishment of the 14th amendment. The Fourteenth Amendment declares, “No State shall ... deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

What the Taney court did to African Americans, the Blackmun court did to the unborn—determine that they were not persons. Roe v. Wade diminishes the unborn by referring to the unborn child as “potential life” and says “meaningful life” may arise later in pregnancy. The arrogance of this court was beyond comprehension to deny personhood to the defenseless unborn child.

We have seen how odious this law is when compared to an attempt to protect the innocent from murder by anyone besides the mother. In 2003, the murder case that dominated the air waves was the Scott Peterson case. A late-term male fetus washed up on the shore of the San Francisco Bay, and shortly after, the body of his mother washed up. Scott Peterson was not only charged with the murder of his wife, but also with the murder of this unborn child. Ironically, it was murder for Scott to kill his baby, but Laci, his wife, could have aborted the same child, and it would have been perfectly legal.[ii]

Does that make any sense at all? That the value of a child is determined by who commits the act of murder? When does the child have value because it is a life—a life that belongs to God? I would like to ask you a question if you believe abortion is wrong—what are you doing to help in this great struggle for life? Are you reaching out to young single moms who are struggling with the idea of raising a child? Do you support your local crisis pregnancy center? Are you praying for God to help us in this fight for life?  Since 1973 fifty-five million little innocent lives have been lost in this war. May God help us.



[i] Brian E. Fisher. Abortion: The Ultimate Exploitation of Women (Kindle Locations 427-433). Online for Life.
[ii] Brian E. Fisher. Abortion: The Ultimate Exploitation of Women (Kindle Locations 488-550). Online for Life.