Wednesday, April 24, 2019

Easter Joy


Good Friday is a day that brought great sadness to the followers of Jesus because it was the day that Jesus died on the cross. The earth grew dark at midday. All but John had fled, and after his death, the hours that followed were filled with confusion and hopelessness. But on Sunday morning that sadness changed to joy. Here in David’s words is a description of their transformation: “You turned my wailing into dancing; you removed my sackcloth and clothed me with joy” (Ps 30:11).

Psalm 22 is an amazing psalm that describes Jesus’ crucifixion in such detail that it is impossible to not see the correlations to the gospel writers’ descriptions. It was written around 1000 years before Jesus' death on the cross, and even more remarkable is the fact that death by crucifixion would not be invented for several more hundred years.

In this psalm, David describes the enraged behavior and unleashed tongues of the chief priests who mocked Jesus on the cross. He tells of the soldiers throwing lots for his clothing. David describes Jesus’ disjointed body, his thirst, his struggle, his pierced hands and feet, and even his famous words, "My God, my God, why have you forsaken me?" Every one of these depictions are portrayed in the Gospels.

Most astonishing is the description of Jesus’ last words from the cross. Here are David’s words: “They will proclaim his righteousness to a people yet unborn — for he has done it” (Ps 22:31). John records these words from Jesus' lips, “When he had received the drink, Jesus said, ‘It is finished.’ With that, he bowed his head and gave up his spirit” (John 19:30). Think about this, David prophesies that Jesus would make this incredible announcement summoning his last strength—to utter the words, “It is finished!” Those words in effect say that Christ’s death makes way for sinners to come to God and be reconciled.

Ps 22 only underscores the validity of scripture. The resurrection is the central truth upon which Christianity rests. Remove this truth, and it all crumbles. That is why the reality of the resurrection of Jesus is so essential to the message of the Gospel.

The resurrection is Jesus’ triumph over death—our greatest enemy. Jesus’ enemies, of which there were many, cruelly insulted and tortured him; they beat him and spit upon him and viciously mocked him; they whipped him almost to death, but he never responded in kind. Then they crucified him on a hideous cross—subjecting him to the most revolting death known to man. Then afterward, he was laid in the grave. His disciples believed it was all over—his enemies had finally won. But, that was Friday! Very early on Sunday morning, Jesus obliterated the dark clouds of sadness, shame, and disgrace when he arose from the grave. Just as his father had willed his death, he now willed his son raised from the dead. Because Jesus is alive, Isaiah’s picture of heaven is never more real:

Isaiah 35:10 “and the ransomed of the Lord will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.”


Wednesday, April 17, 2019

A Lesson from the Tower of Babel


We all have a desire to be known; God gave it to us. That desire is so strong that if it is not directed toward God, it can be much abused. If we pursue that desire without regard to our maker and those around us, we will cross a critical boundary that will harm us. When, however, we seek God and make him the object of our affections and ambitions, we can fulfill that desire to be known. Just to be known by God is the greatest gift in life. It is through this intimacy that we find purpose and meaning in life. Paul states this for us in these words: “The man who thinks he knows something does not yet know as he ought to know. But the man who loves God is known by God” (1 Cor 8:2-3).

In the book of Genesis, the people attempted to build a tower that reached the heavens. The problem with the tower was what it represented for the originators. Its builders saw God like other gods. The tower itself was their god, one they could control. This is the weakness of human religion—the desire for self-advancement. By our good works, we believe we can make ourselves more holy. This is the delusion of every religion in the world except for Christianity. The Gospel teaches us that we are saved by grace through faith and not of our works.

The builders of the tower were also driven by the ambition of making a name for themselves. This force drives people of every walk of life to be known. Some people will endure shame or disgrace for the opportunity to make a name—even if it is momentary. This drive to make a name for ourselves can cause us to lose our integrity and compromise our values. The desire to make a name for ourselves drives us to lie to exalt ourselves, to imitate others that we admire, assume a different identity, and worst of all to seek our own glory.

In the book of Jeremiah, we are told that seeking our glory is not a good idea, “Should you then seek great things for yourself? Seek them not.” (Jer 45:5). This is similar to Jesus’ words to us: “For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it” (Mark 8:35).

The tower of Babel ended in confusion and chaos because the people tried to displace God. When we forget God or attempt to replace him with our own creations, we invite chaos and disaster. The best way to enjoy life and find the highest meaning here on this planet is to love God and be known by Him.